A major
problem with Islamic radicalism and terrorism is that it has been around
for over a thousand years and is endemic to Moslem nations. This is
because Islam is based on the belief that government, and the lives of
all Moslems, should be ruled by Islamic law (sharia). Yet through most
of its history (since Islam arrived 1,500 years ago) Moslems have been
ruled by secular laws (or a combination of sharia and secular, with
non-clerics having the final say). In other words, the concept of sharia
never caught on in a big way. Yet all Moslem religious education
stresses that living according to sharia is the ideal lifestyle for a
Moslem. Moslem clerics continue to believe this, although many recognize
the reality of secular rule and do not encourage rebellion. But it's
easy for a Moslem cleric to go old-school and start preaching the
primacy of sharia.
The problem is that most Moslems do not want to live
according to sharia. Those that do, because they have no choice, are
usually unhappy with how it is applied. Some of this unhappiness springs
from the fact that there is no one interpretation of sharia accepted by
all Moslems. There is no Islamic pope, thus there is no doctrinal
unity. Then there are the divisions within Islam. There are two main
forms of Islam, Sunni (about 80 percent of all Moslems) and Shia (about
ten percent, most of them in Iran). Even within these two branches of
Islam there are many further divisions. For over a thousand years
disputes, and often wars, have arisen because of theological disputes
between the factions. For the last century, the major source of
fatalities from religious violence has been Islamic factionalism, which
often includes attacks on non-Moslems by Islamic radicals who believe
this is what God wants.
This violence usually begins locally, with a particularly
articulate and charismatic Islamic cleric gathering together enough holy
warriors to attract the attention of secular leaders. This would often
lead to fighting, which might last for months or years and cause
widespread death and devastation. But the secular rulers would always
prevail. The secular rulers could be as ruthless as they had to be,
while Holy Warriors eventually suffered from money, supply, and
recruiting problems. The secular rulers were usually quick to go after
the clerics who were stirring everything up, and once these men were
captured or killed the uprising would fall apart. This policy prevented
many religious uprisings from even getting started. This policy is still
standard for rulers of Moslem populations.
The 20th century brought with it electronic media and
world-wide communications. Moslem nations tended to be economically and
technically backward (because so many clerics considered this stuff, and
so much more from the West, as un-Islamic) and these revolutionary
technologies were late to appear. But when radio and tape cassettes
showed up they made it easier for radical clerics to inspire young
Moslem men to take up the sword (or rifle or bomb) in defense of Islam.
This changed the nature of Islamic radicalism. Before radio, cassettes,
and, currently, the Internet secular rulers could quickly stamp out any
new cases of Islamic radicalism. But with the Internet a radical cleric
can stir up trouble around the world. As long as they behave where they
are operating from they are relatively safe from retaliation.
At least that was the case until September 11, 2001. In a
case of "be careful of what you ask for, as you might get it", the
Islamic terror attacks against New York and the Pentagon that day gave
the West an incentive to go after Islamic radical preachers in many, but
not all, their sanctuaries. Since then, radical clerics have had to be
careful what they say. If they go too far, either the local government
will hit them (sometimes fatally) or the U.S. or Israel will do so. As
has happened many times in the past, new technology or tactics that
helped the Islamic radicals was quickly countered by secular forces.
Unfortunately, as long as Islam remains in its present form there will
continue to be Islamic radicals.
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